Collection Spotlight: The Arabian Frontier of the British Raj: Merchants Rulers, and the British in the Nineteenth-Century Gulf


An Israeli helicopter fired rockets on a convoy in the Golan Heights on January 18, killing six members of Hezbollah and an Iranian general. MEI’s Randa Slim explains the context surrounding the attack and the likely repercussions.
Why did Israel choose this time to attack Hezbollah and Iranian targets in the Golan Heights?
Israel’s politics are always full of paradoxes. In the upcoming March 17 election, the central one is that the likely winner is perhaps the most disliked man in the country’s politics, namely the current prime minister, Benjamin (Bibi) Netanyahu. Even many who will vote for him don’t like him. This is partly a function of his longevity in the top ranks; he first became PM in 1996, but others held the office from 1999 until he regained it in 2009, and he has made a lot of enemies over the years.
The electoral campaign in Israel is still unfolding, and with about two months to go anything might happen to upend predictions about the outcome. But there are straws in the wind.
While there have been studies on the development of Islamic philanthropic organizations in fostering social welfare in Southeast Asian countries such as Indonesia and Malaysia, the role of international Islamic aid agencies, including those from Gulf countries, in their dealings with Southeast Asian domestic welfare issues remains unexplored. This essay discusses the growth of Gulf charitable organizations operating in Southeast Asia, particularly the reasons for this phenomenon and the types of activities in which these organizations are engaged, and then takes an in-depth look at two Gulf charities that are active in Indonesia, namely the United Arab Emirates’ (UAE) Asian Muslim Charity Foundation (AMCF) and Qatar Charity.
Egyptian President Abdul-Fattah el-Sisi is no Zionist, as senior Israeli interlocutors like to point out, but his vision of state sovereignty and Egyptian national security often closely aligns with the interests of Israel. When Sinai’s Ansar Beit al-Maqdis, Egypt’s most lethal jihadi group, recently pledged allegiance to the Islamic State in Syria and Iraq, perhaps the most interesting response was the non-response by the governments of Egypt and Israel. From the view of both, the origins and ideologies of Islamist groups are all the same.
There’s an expression in Israel along the lines of “people are scrupulously honest with pollsters, then they get into the voting booth and lie like hell.” It is important to bear this chestnut in mind as one scans survey returns regarding prospects for the major parties in the upcoming elections.
2014 Annual Conference: Banquet | Conference | Luncheon
This paper is part of an MEI scholar series, titled “Obama’s Legacy in the Middle East: Passing the Baton in 2017.” Click here to view the full project, or navigate using the table of contents to the right.
This paper is part of an MEI scholar series, titled “Obama’s Legacy in the Middle East: Passing the Baton in 2017.” Click here to view the full project, or navigate using the table of contents to the right.
The Israeli-Palestinian conflict has gone through a number of different phases in its long history. It is possible—though only time will tell—that a new phase is beginning now, but not a particularly hopeful one.[1]
Historians and anthropologists have focused on Muslim networks of scholars, merchants, and pilgrims that connect the Middle East with Southeast Asia. Especially with respect to the study of Islam in Indonesia, where political scientists and anthropologists approach Islam largely in terms of national politics and local cultures, this burgeoning body of literature on global Muslim networks offers both ethnographic insights into actual practices and an historical appreciation for the longue durée. The importance of this scholarship notwithstanding, much of this work focuses on formal networks of migration, trade, learning, and pilgrimage. In this respect, the cultural and political work of Islam has been largely confined to the study of either Muslim scholars or lay Muslims who participate in trade, travel, study, and migration. Here I shift the focus to a religious diplomacy tour that connected Muslims with states, citizen-believers, and global politics.
Thanks to unprecedented current account surpluses, the Gulf Cooperation Council (GCC) countries are investing billions abroad and looking more toward the East. The GCC’s growing trade ties with China have been accompanied by encouraging development in investment relations. For these countries, investment projects in China promise access not only to large and rapidly growing energy markets, but also to other booming sectors.
This summer’s war between Israel and Hamas, like the previous rounds — Operation Cast Lead in 2008-2009 and Operation Pillar of Cloud in 2012 — exacted a terrible cost not only in human lives (more than 2,100 Palestinians and 73 Israelis[1]) but also in the wholesale destruction of Gaza’s infrastructure. The Palestinian Authority estimates reconstruction and rehabilitation costs of the recent conflict to exceed $4 billion, more than two times Gaza’s GNP.[2]
This essay explores recent GCC investment in sectors of the Chinese economy other than the petrochemicals industry and examines the challenges confronted by Gulf investors.
The rise of China and India, coupled with major changes in the global energy market such as the US shale revolution have shifted the Gulf countries’ economic focus towards the Asian continent. East Asia has already emerged as the GCC’s most important trade partner, accounting for over 57% of its external trade.