Iran's Foreign Policy and the Iran-Pakistan-India Gas Pipeline
Shortly after the revolution in 1979, Iran somewhat irrationally distanced itself from the international community. Partly because of revolutionary fervor, Iran initially made itself vulnerable. The American hostage crisis and the eight-year war with Iraq exposed Iran to economic hardship and international isolation.
European governments initially reacted to Iran’s Islamic revolution by a careful testing of the ground with the new regime. But relations deteriorated quickly, as Iran accused some European countries of siding with Iraq in the Iran-Iraq War and Iranian agents killed Iranian opposition figures in European capitals.
Almost immediately after the triumph of the Islamic revolution, Ayatollah Khomeini and the new Iranian leadership turned against Saudi Arabia and its ruling family.
When Iran’s 1979 revolution took place, many Iranians predicted that relations between Iran and France would improve in an unprecedented way. Ayatollah Ruhollah Khomeini, the founder of the Islamic Republic, spent the last four months of his 14-year in exile in France. The revolutionaries in Tehran lauded French leaders for being hospitable toward their spiritual leader. They had no hatred of France, which lacked colonialist aspirations regarding Iran.
The Spectrum of Perceptions in Iran's Nuclear Issue
The relationship between Iran and the West has been marked by mutual mistrust and confrontation for the past 30 years. Iran’s nuclear standoff with Western countries is currently regarded as the main symbol of that confrontational relationship. Iran insists that its nuclear program is exclusively peaceful, while Western countries are suspicious of Tehran’s intentions. There are polarized and incompatible views about this complicated and multidimensional issue. The main source of incompatibility is that this issue is seen from different perspectives.
As one of the most important events of the past three decades in the Middle East, the Islamic Revolution not only has sustained itself, but the Islamic Republic which it spawned celebrated its 30th anniversary in February 2009.
The revolution of February 1979 was a revolt of the society against the state. In some of its basic characteristics, the revolution did not conform to the usual norms of Western revolutions, because the state did not represent just an ordinary dictatorship but an absolute and arbitrary system that lacked political legitimacy and a social base virtually across the whole of the society.
Social Change Amidst Terror and Discrimination: Yezidis in the New Iraq
Originally posted August 2008
On August 14, 2007, in the largest single terror attack during the war in Iraq, over 350 Yezidis were killed and two entire villages completely destroyed, leaving over 1,000 families homeless. The two villages, Qahtaniya and Jazeera are located in the Sinjar Mountains, an area in northwestern Iraq that is hotly contested by Sunni Arab insurgents, Kurdish peshmergas, US-led coalition forces, and several minority groups.
Palestinian Refugees from Iraq in Critical Need of Protection
Originally posted July 2008
“The twice-displaced Palestinian refugees are one of the worst-off groups in a country full of desperate people. … They have no country to go to, no valid travel documents, no protectors inside Iraq, and hardly anyone prepared to support them outside either. … It is to everyone’s dishonor that these human beings are still rotting [in border camps] and — worst of all — in Baghdad where one or more is being murdered virtually every day.”1
Kirkuk: Constitutional Promises of Normalization, Census, and Referendum Still Unfulfilled
Originally posted July 2008
Many people view Kirkuk as a microcosm of all of Iraq. The ancient city counts among its inhabitants significant numbers of almost all of Iraq’s ethnic and religious groups — Arabs, Kurds, Turkmen, Assyrians, Chaldeans, Sunnis, and Shi‘ites. The last semi-reliable census of Kirkuk’s population, from 1957, indicated a slight majority of Turkmen in Kirkuk City and a majority of Kurds, followed by Arabs, in the province as a whole.
