Podcast from the December event.
The Middle East Institute is proud to host Syria experts Ammar Abdulhamid, Helena Cobban, and Steven Heydemann for a discussion about the ongoing protests in Syria and the international and regional reactions to the shifting Syrian landscape. As the uprising continues into its third month, how sustainable is the protest movement? Are the Syrian government's tactics in crushing dissent succeeding? What impact has the violence had on the Assad regime's relationship with its neighbors like Turkey and close allies like Iran, Hezbollah and Hamas?
Various Track Two approaches to peacebuilding in the Middle East have been pursued through ecumenical dialogue and educational programs such as The University of the Middle East Project.[1] Yet the direct use of environmental conservation as a mutually agreeable way to approach territorial conflict resolution has thus far not been seriously deliberated. Some “realists” might be dismissive of such a prospect, but the concept of “peace parks” has shown practical promise in resolving territorial disputes.
Environmental peacebuilding is both the theory and practice of identifying environmental initiatives that promote a sustainable peace between those who have previously been adversaries, and implementing those initiatives. Environmental peacebuilding combines two elements.
The Arava Institute for Environmental Studies (AIES) is the premier environmental studies institute in the Middle East and is accredited under the auspices of the Ben Gurion University (BGU) of the Negev. Since 1996, the Institute has been teaching environmental studies to university students from the Middle East and other parts of the world. The unique approach of the Institute is to teach the environment, in which all share, as a bridge to cooperation and peacebuilding in the Middle East.
Israeli politics is notable for its wide array of parties and unstable coalition governments. The main institutional cause of this chronic instability is the system of nationwide proportional representation, which gives disproportionate influence to minor parties. This instability limits the ability of Israeli governments to pursue coherent long-term strategies and leads to policies that address the concerns of minority groups at the expense of the national interest.
Soccer is the most popular sport in Israel. As such, it is also a strategic research site in which to study Israeli society and its complex social and ethnic relations.
Dedicated to the memory of Israel Tzvi Raab Z”L, a true lover of the game
The long, complex encounter between the Israeli and Palestinian people has been examined in many cinematic and literary creations. In this essay, I will explore several that use football as a lens to read opposing political agendas and as a means to resolve conflict.
Basketball is a game where all five players need to share the ball. If it is played with great teamwork, the sum of the parts is greater than the individual. It’s a great forum for building trust. A lot of the game happens with things you can’t see. Communication and trust with teammates is the key. It seems to me that the same can be said of peacemaking.
–R.C. Buford, General Manager of the NBA’s San Antonio Spurs[1]
Originally posted March 2010
Originally posted March 2010
Originally posted April 2010
“The question is no longer one of who remains or who departs, but how to leave and how to remain?”[1]
Originally posted April 2010
Originally posted March 2010
Literature, visual art, and photography not only serve an aesthetic purpose, but often act as mediums through which their creators explore deeply personal experiences and their broader social implications. In this, the fourth volume of MEI’s “The State of the Arts in the Middle East,” Najat Rahman considers the works of the Palestinian artists Emily Jacir and Eman Haram, and W. Scott Chahanovich (with Pauline Pannier) discusses the memoirs of the Moroccan-born writer Abdellah Taïa.