This article surveys and critically evaluates sectarian conflicts and trends in Balochistan during the War on Terror, concentrating primarily on the predominantly Shi‘i Hazara community based in Quetta.
Soon after Ashraf Ghani and Abdullah Abdullah formed a unity government in Afghanistan in September 2014, there were signs of rapprochement between Kabul and Islamabad. When President Ghani visited Pakistan in November, he went to the army’s headquarters in Rawalpindi and laid a wreath at the monument to the country’s fallen soldiers—an indication that the Kabul government had come to an understanding with the Pakistani army, which controls the country’s Afghan policy.
In the year since being elected to the presidency, Abdel Fattah el-Sisi has consolidated a ruling coalition, restored economic growth, and brought back considerable stability to the country after four years of turmoil. But this has come with a harsh crackdown on dissent, a decline in freedoms and human rights, and abuses by the police and judiciary. In the short term, the combination of nationalism, modest economic growth, and highlighting the war on terror is politically sustainable among a broad cross section of the population frustrated by years of uncertainty and economic decline.
On May 13, more than 40 people were killed and at least 13 injured in a gun attack on a bus carrying members of the minority Ismaili Shi‘i sect in Karachi, Pakistan. This was not the deadliest attack of the year, as that dubious honor goes to a suicide bombing in a district in Sindh, which left 61 Shi‘a dead in January. Yet the brazen nature of the attack―carried out in daylight in the bustling megacity of Karachi by gunmen who reportedly boarded the bus and shot at passengers indiscriminately―was striking even in a country where over 2,000 people have been killed and 3,500 injured in sectarian attacks in the past five years.
Inaugurated in 1987, Cairo’s Metro was Africa’s first inner-city underground and the embodiment of Hosni Mubarak’s promise to modernize Egypt’s infrastructure. It is hard to think of a Mubarak-era project that was better planned, more efficiently executed, or has had such a functional impact on so many people’s lives. Serving four million passengers daily, the Metro is the fastest, cheapest means of navigating the traffic-congested urban behemoth.
Egyptian President Abdel Fattah el-Sisi has earned numerous accolades, domestic and international, for his repeated calls for religious discourse away from extremism. Sisi has expressed the conviction that the proclivity to radicalism and conflict is not inherent to Islam, but is the product of the sacralization of texts and the uncritical acceptance of early scholars.
The literature on democratic transitions from the last 50 years has emphasized the process of transforming an authoritarian state into a democracy. Much has been written about negotiations between ancien regimes and democratic forces, particularly the bridges that must be made between elements of old and new regimes. Most studies on democratic transitions also examine the competency or democratic nature of such countries’ institutions.
In this MEI Policy Paper, Ross Harrison asserts that a new regional order is emerging out of the conflicts of the Middle East. The relationships among the pillars of this order–Egypt, Saudi Arabia, Turkey, and Iran–are crucial, as they will largely determine “whether the future of the Middle East will be a continuation of the current chaos and destruction or a more positive transition toward stability and prosperity.” Harrison argues that global powers must concentrate on creating conditions conducive to cooperation among the pillars.
This article was first published on Foreign Policy‘s South Asia Channel.
What Egyptians call the azmit al-iskan—the housing crisis—is exemplified by the 1986 movie, Karakon fi-l-Shari‘a, or Prison in the Street. The film depicts a typical middle class family that, evicted from its condemned home, must resort to living in a horse-drawn caravan because a regular apartment is unaffordable. The “prison” in the title is a reference to the father’s numerous altercations with the police, who deem his attempts to make a home quasi-legal—not illegal, but also not legal.
In the 1930s, several groups of Muslim students from China arrived to study at Al-Azhar University in Cairo. They were destined to play an important role in the history of modern Chinese Islam. These 35 Chinese Azharites, all but two from the Sinophone Hui community, helped China to establish lasting links with Egypt and other Muslim countries in the Middle East. They also left a considerable cultural legacy, including translations of crucial texts from both the Islamic and Chinese traditions.
As the urban historian Lewis Mumford pointed out, “When a city has reached the megapolitan stage, it is plainly on the downward path: it needs a terrific exertion of social force to overcome the inertia, to alter the direction of the movement, to resist the immanent processes of disintegration.”[1]
April 23, 2015 – Marvin Weinbaum, director of the Center for Pakistan Studies at The Middle East Institute, explains Pakistan’s decision not to provide military aid for Saudi Arabia’s operation in Yemen, and how Prime Minister Sharif is working to repair relations with Riyadh.
President Obama’s decision to lift the freeze on delivery of military aid to Egypt was the right thing to do to shore up a key strategic alliance in a region where risks to U.S. security are multiplying rapidly. The United States needs Egypt’s help in confronting terrorist and conventional threats in the region, in maintaining Arab-Israeli stability, and as a key player in Arab diplomacy and coalition building.
In March, Egypt’s Supreme Administrative Court suspended the country’s long-awaited parliamentary elections,[1] originally scheduled to begin March 21.