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Attiya Ahmad is Georgetown University’s 2009-10 Center for International and Regional Studies Post-Doctoral Fellow. She recently completed her PhD in Cultural Anthropology at Duke University. Dr. Ahmad’s work brings together scholarship on Islamic studies, globalization, diaspora and migration studies, economic anthropology, and political economy.
How the New Arab Media Challenges the Arab Militaries: The Case of the War between Israel and Hizbullah in 2006
One, Two / the Arab army where are you?/ The Arab army where are you?/The Egyptian Arab Army/ resides in an-Nasr [victory] compound/ Wakes up in the afternoon/ to drink its tea/ The Gulf Arab army/ can do absolutely nothing/ “Strategic silence” indeed/ “cut us some slack, man!”/ The Tunisian Arab army/ is green like parsley/ But ‘Aziza loves Yunis/ the wars can wait/ The Sudanese Arab army/ I can hear its clamor in my ears/ “Damn it!
The trials that have faced a sovereign Lebanon as it emerges from a long and bloody civil war, as well as Syrian and Israeli occupations, have been immense. In 2008, Beirut confronted an existential challenge. After years of conflict, the vast majority of Lebanese citizens clamored for positive change to buttress the state and to facilitate prosperity.
The Plucky Little King Reconsidered: King Husayn of Jordan and the First Gulf War
The late King Husayn of Jordan, charismatic, compelling, idolized, was regarded, in his mature years, as the West’s best friend in the Arab world. A perspective assessment over the length of his reign, and particularly during the first Gulf War, however, reveals a far more complex figure: courageous, often wise and far-sighted, but preoccupied with lineage, haunted by ambition, and often plagued by poor judgment. During the first Gulf crisis, Husayn’s demonization of his resource-poor country’s traditional financiers, the Gulf States and Saudi Arabia, cost Jordan dearly.
Social Change Amidst Terror and Discrimination: Yezidis in the New Iraq
Originally posted August 2008
On August 14, 2007, in the largest single terror attack during the war in Iraq, over 350 Yezidis were killed and two entire villages completely destroyed, leaving over 1,000 families homeless. The two villages, Qahtaniya and Jazeera are located in the Sinjar Mountains, an area in northwestern Iraq that is hotly contested by Sunni Arab insurgents, Kurdish peshmergas, US-led coalition forces, and several minority groups.
Palestinian Refugees from Iraq in Critical Need of Protection
Originally posted July 2008
“The twice-displaced Palestinian refugees are one of the worst-off groups in a country full of desperate people. … They have no country to go to, no valid travel documents, no protectors inside Iraq, and hardly anyone prepared to support them outside either. … It is to everyone’s dishonor that these human beings are still rotting [in border camps] and — worst of all — in Baghdad where one or more is being murdered virtually every day.”1
Kirkuk: Constitutional Promises of Normalization, Census, and Referendum Still Unfulfilled
Originally posted July 2008
Many people view Kirkuk as a microcosm of all of Iraq. The ancient city counts among its inhabitants significant numbers of almost all of Iraq’s ethnic and religious groups — Arabs, Kurds, Turkmen, Assyrians, Chaldeans, Sunnis, and Shi‘ites. The last semi-reliable census of Kirkuk’s population, from 1957, indicated a slight majority of Turkmen in Kirkuk City and a majority of Kurds, followed by Arabs, in the province as a whole.
Nur, an Iraqi refugee who has been in the States for four days, is dipping parsley in a china cup of salt water in Bethesda, Maryland. The salt water signifies tears shed over slavery and displacement; the parsley stands for spring and hope. Another interpretation likens the act in the Passover Seder to a biblical moment of betrayal: Joseph’s brothers sold him into slavery and dipped his striped garment in blood to feign his death.
