This individual is a guest contributor. MEI is not able to assist with contact requests.
Rebecca Anne Proctor is an independent journalist, editor, author, and broadcaster based in Dubai and Rome, from where she covers the Middle East and North Africa. She is the former editor-in-chief of Harper’s Bazaar Art and Harper’s Bazaar Interiors.
An earlier draft of this article was published by Al Jazeera English.
Since the inception of its transitional justice and accountability program in November 2012, the Egyptian Initiative for Personal Rights (EIPR) has faced a number of challenges related to its work. Of these, one of the most arduous has been operating in a context of ongoing political and social upheaval. The period since November 2012 can generally be divided into three distinct phases, each marking a change in EIPR’s organizational and conceptual approaches to transitional justice. Though EIPR sees its work in Egypt less in phases and more as a long and complicated struggle against injustice and impunity that will likely continue for the foreseeable future, the three phases are helpful for documenting its approach to transitional justice since 2012.
“Amal”[1] fled violence in the countryside outside of Damascus with her husband, father, and five children almost two years ago. The family moved to Salamieh, a Syrian town of approximately 100,000 people 33 kilometers southeast of Hama. Salamieh is still under the control of the government armed forces, and many displaced people, mainly Sunnis from Homs, Aleppo, and the Damascus area, have sought refuge there and in surrounding towns.
This article was originally published by NPR.
With a major push from the U.S., a new Syrian peace conference opened Wednesday in Switzerland, the first such effort since the middle of 2012. It wasn’t easy getting everyone there, and it will be harder still to achieve a breakthrough.
For centuries, human societies in drylands have overcome the challenge of water scarcity through traditional methods of water harvesting. The utilization of qanat technology is one of them.
Qanat is the generic term for an ancient environmentally sustainable water harvesting and conveyance technique believed to have originated in Persia in the early first millennium B.C.
Land is infinite in Balochistan. It is the one place in South Asia where if you ask someone how much land they have, they will generally have no idea. Instead, it is water that matters. In Balochistan, social station is not determined by landholdings but by the size of one’s share of water in a karez. These manmade underground channels passively tap groundwater and provide the lifeblood of villages at the valley floor.
The water harvesting and underground transmission system called a karez in the Uygur language, or kan er jing in Mandarin, has provided sustainable water supplies in some communities of the Xinjiang Uygur Autonomous Region (Xinjiang), China for over 2,000 years. These water systems have also been used in countries in North Africa and West Asia, as well as other Asian countries, including Afghanistan, Iran, and Pakistan.
Transitional justice in Indonesia has largely failed. While exact definitions vary, transitional justice here refers loosely to the righting of past wrongs by holding perpetrators accountable for their actions. In Indonesia, neither Suharto nor any of the high-ranking officials of the New Order era have ever been put on trial or held accountable for human rights abuses during 32 years of authoritarian rule. In fact, no Indonesian has been successfully convicted for past abuses despite numerous attempts to do so.
The removal of Yemeni President Ali Abdullah Saleh in 2011 has created an existential crisis for Yemen’s Houthis. Like many other armed political groups in Yemen and elsewhere, the Houthis’ survival depends on the continued existence of an enemy. With Saleh gone, their raison d’être has become difficult to define and their armed opposition hard to defend.
Whereas many observers are lamenting the failure of the “Arab Spring,” Tunisia has proven once again that it is on a march toward democracy. On January 3, the National Constituent Assembly (NCA) began voting on the country’s new constitution. Lawmakers have approved many of the chapters and articles, and the final vote on the entire document should take place within a few days. Surprisingly, many of the controversial articles on state identity, the relationship between religion and politics, and gender equality have passed with a clear majority.
Since the departure of U.S. ground forces from Iraq in 2011 in the wake of failed negotiations to extend the 2008 Status of Forces Agreement, the security situation in Iraq has steadily declined. To many, the situation was predictable, as the absence of a residual U.S. force to mature the Iraqi security forces and moderate long-standing political tensions among the sects led to a security vacuum filled by extremists and terrorists. To others, 10 years of investment and over 4,000 troops lost was enough, and it was time for the Iraqis to resolve their own internal conflicts.
This article was first published on Al Jazeera on December 24, 2013.
The downfall of Egypt’s Muslim Brotherhood (MB) has put political Islam at a crossroads. Not only has it shown that ideology per se is not a guarantor of political success, but also that Islamists need to rethink their strategy and tactics in order to deal with the new environment following the Arab Spring.
