North Africa

January 27, 2014 will likely be engraved in the collective memory of the Tunisian people as the day they witnessed the adoption of their first post-authoritarian constitution—a charter that will hopefully pave the way for the country’s democratization. This legal framework was ratified by members of the Tunisian National Constituent Assembly (NCA) in a celebratory atmosphere.

The recent attacks against Egypt’s police and military have raised concerns over the return of the militant insurgency that plagued Egypt during the 1980s and 1990s. Ansar Bayt al-Maqdis (ABM), a Sinai-based militant group, has repeatedly and publicly claimed responsibility for the cascade of bombings.

The situation in Egypt has been very complicated, with the democratic process and path toward transitional justice shifting under four different ruling systems—Mubarak, SCAF, the Muslim Brotherhood, and the interim ruling authorities—over a short period of time. All four systems committed abuses against the people, leaving victims and cases to be investigated. The combination of sharp divisions within society, disagreements about transitional justice itself, and delayed government responses to people’s demands has made the situation particularly charged.

In May 2013, Libya’s General National Congress (GNC) overwhelmingly passed the Political Isolation Law (PIL). The PIL’s enactment represented a far-reaching attempt to prevent members of the regime of Muammar Qaddafi from holding public office during the country’s transition. But the decision also appeared to fit a precarious pattern of post-conflict accountability in Libya, which has been characterized by acts of vengeance and one-sided justice aimed at anyone associated with the defeated regime. The passage of the law also reflects the current state of political instability in Libya wherein decisions are politically motivated and often forced at the barrel of the gun rather than agreed upon through public consultation and democratic decision-making.

“Through wisdom a house is built, and by understanding it is established.” Pope Tawadros II, the Pope of the Coptic Orthodox Church, tweeted this verse of scripture in December 2012. He wrote it as one of a series of daily reflections on the book of Proverbs. This phrase, however, also provides an entry point into the Coptic Orthodox Church and its place in Egyptian civil society. Egypt is in the midst of rebuilding its government and society following an 18-day revolution in 2011, 18 months of military rule that ended with the election of Mohamed Morsi, and the removal of President Morsi one year later by the Egyptian military in July 2013. Egyptian Christians now have the opportunity and challenge to renegotiate their place in Egyptian civil society during this time of unrest and transition. What wisdom, understanding, and vision will Christian clergy and lay leaders put forth in order to co-labor with their neighbors, the state, and other stakeholders to build a new house for Egyptian society? This new vision must be rooted in Copts’ historical experience and include the possibility for new models of engagement and representation.

Since the inception of its transitional justice and accountability program in November 2012, the Egyptian Initiative for Personal Rights (EIPR) has faced a number of challenges related to its work. Of these, one of the most arduous has been operating in a context of ongoing political and social upheaval. The period since November 2012 can generally be divided into three distinct phases, each marking a change in EIPR’s organizational and conceptual approaches to transitional justice. Though EIPR sees its work in Egypt less in phases and more as a long and complicated struggle against injustice and impunity that will likely continue for the foreseeable future, the three phases are helpful for documenting its approach to transitional justice since 2012.

Whereas many observers are lamenting the failure of the “Arab Spring,” Tunisia has proven once again that it is on a march toward democracy. On January 3, the National Constituent Assembly (NCA) began voting on the country’s new constitution. Lawmakers have approved many of the chapters and articles, and the final vote on the entire document should take place within a few days. Surprisingly, many of the controversial articles on state identity, the relationship between religion and politics, and gender equality have passed with a clear majority.

This article was first published on Al Jazeera on December 24, 2013.

The downfall of Egypt’s Muslim Brotherhood (MB) has put political Islam at a crossroads. Not only has it shown that ideology per se is not a guarantor of political success, but also that Islamists need to rethink their strategy and tactics in order to deal with the new environment following the Arab Spring.

Samy M. has been providing currency exchange services on the black market in Cairo’s hectic neighborhood of Nasr City for nearly a decade. He does this from the crammed office of his other, formal business, which offers real estate services.

“Money exchange has always been lucrative, but it was even busier last year,” he says. With the Egyptian pound weak, hovering at around 6.9 pounds to the dollar on the official market for the past few months, people are drawn to black market rates, which are sometimes as high as 7.20 pounds to the dollar. 

No transitional justice dilemma is more contested in Tunisia than that of lustration and vetting. While trials of former ruling elites, either in absentia or in the courtroom, grab international headlines, the question of how to deal with the tens of thousands of former Ben Ali regime functionaries who were complicit in past abuses yet are not likely to be brought to trial has proven even more politically charged. To be sure, the question over the fate of these potential targets of lustration and vetting continues to contribute to Tunisia’s prolonged post-revolutionary political crisis, as draft laws on lustration and ad hoc leaks from state archives solidify cleavages among Tunisia’s diverse array of transitional political actors.

In the eyes of the world, Egypt is Cairo, where political unrest leads the news. With around a quarter of the nation’s 90 million inhabitants concentrated around the capital, in addition to the bulk of wealth and industry, it’s easy to forget the rest of the country, which is what state officialdom has done for decades.  For administrative purposes, Egypt is divided into 29 governorates, each with a capital city.

Egyptians who believed that the removal of President Hosni Mubarak in February 2011 would lead to the establishment of a democratic government have faced many setbacks. Youthful revolutionary activists unsuccessfully challenged the power of the Supreme Council of the Armed Forces (SCAF) transitional government and the autonomy of the military. The electoral triumph of Islamist parties and candidates in parliamentary and presidential elections in 2011 and 2012 eclipsed weak and inexperienced secular parties and brought to power leaders who failed to ensure adequate representation of political opponents, women, and Copts in key aspects of governing, or to protect Copts from rising attacks. Continuing divisions among opposition forces, along with the roundup of Islamists and other opponents by the military, which engineered the July 2013 removal of President Mohamed Morsi, suggest that the struggle to achieve justice and create an accountable government will be prolonged.