Since March 2011 Syria has gone through a traumatic process that has strained the ethnic, sectarian, and social fabric of the country—almost all that makes Syria a unified state with a people who share a common history, goals, and aspirations—to beyond the breaking point. Much of the country lies in ruins today, and its cultural heritage has been a deliberate casualty of the conflict from its earliest days.
“Alawis to the grave and Christians to Beirut!” This troubling slogan was chanted during demonstrations against the Assad regime in spring 2011, and who was behind the chanting remains a controversial question. The Syrian opposition claimed that the slogan’s authors were members of the intelligence services who had infiltrated the demonstrations. According to this view, Syrian government agents were seeking to portray the opposition as primarily motivated by sectarianism and dominated by Salafis in order to frighten minorities and those wishing to live in a secular Syria.
Egyptian President Abdel Fattah el-Sisi has earned numerous accolades, domestic and international, for his repeated calls for religious discourse away from extremism. Sisi has expressed the conviction that the proclivity to radicalism and conflict is not inherent to Islam, but is the product of the sacralization of texts and the uncritical acceptance of early scholars.
Egypt: Between Chaos, Authoritarianism, and Democracy
The literature on democratic transitions from the last 50 years has emphasized the process of transforming an authoritarian state into a democracy. Much has been written about negotiations between ancien regimes and democratic forces, particularly the bridges that must be made between elements of old and new regimes. Most studies on democratic transitions also examine the competency or democratic nature of such countries’ institutions.
U.S.-Russian Cooperation on Syria: The Fear Factor
The announcement of a meeting between Vladimir Putin and John Kerry related to Syria, as well as the subsequent visit to Moscow of Daniel Rubinstein of the State Department’s Near East Bureau, may have stunned some pundits on the outside, but for those who have been following the evolution of leadership opinions on Syria in both countries, the surprise is that these official meetings have not come sooner.
Defying Gravity: Working Toward a Regional Strategy for a Stable Middle East
In this MEI Policy Paper, Ross Harrison asserts that a new regional order is emerging out of the conflicts of the Middle East. The relationships among the pillars of this order–Egypt, Saudi Arabia, Turkey, and Iran–are crucial, as they will largely determine “whether the future of the Middle East will be a continuation of the current chaos and destruction or a more positive transition toward stability and prosperity.” Harrison argues that global powers must concentrate on creating conditions conducive to cooperation among the pillars.
Egypt's Deregulated Property Market: A Crisis of Affordability
What Egyptians call the azmit al-iskan—the housing crisis—is exemplified by the 1986 movie, Karakon fi-l-Shari‘a, or Prison in the Street. The film depicts a typical middle class family that, evicted from its condemned home, must resort to living in a horse-drawn caravan because a regular apartment is unaffordable. The “prison” in the title is a reference to the father’s numerous altercations with the police, who deem his attempts to make a home quasi-legal—not illegal, but also not legal.
Bringing China and Islam Closer: The First Chinese Azharites
In the 1930s, several groups of Muslim students from China arrived to study at Al-Azhar University in Cairo. They were destined to play an important role in the history of modern Chinese Islam. These 35 Chinese Azharites, all but two from the Sinophone Hui community, helped China to establish lasting links with Egypt and other Muslim countries in the Middle East. They also left a considerable cultural legacy, including translations of crucial texts from both the Islamic and Chinese traditions.
Cairo’s Townhouse Gallery: Social Transformation through Art
As the urban historian Lewis Mumford pointed out, “When a city has reached the megapolitan stage, it is plainly on the downward path: it needs a terrific exertion of social force to overcome the inertia, to alter the direction of the movement, to resist the immanent processes of disintegration.”[1]
Bashar al-Assad’s regime in Syria did not have a good winter. His forces lost a provincial capital, Idlib, and despite repeated efforts could not even seize northern and eastern suburbs adjoining Damascus. There were also failures in Aleppo and Dara‘a. He had to relieve heads of two of the regime’s four secret police services. The economic situation worsened.
For the majority of Arabs, Syria symbolizes all that is wrong with Iranian influence in the Middle East. Since 2011, Tehran and its regional proxies have poured men, money, and weapons into Syria to prevent President Bashar al-Assad’s military defeat. In June 2013, Hezbollah’s intervention in the western city of Qusayr single-handedly turned the tide of the war in Assad’s favor.
Rebuilding the U.S.-Egyptian Strategic Relationship
President Obama’s decision to lift the freeze on delivery of military aid to Egypt was the right thing to do to shore up a key strategic alliance in a region where risks to U.S. security are multiplying rapidly. The United States needs Egypt’s help in confronting terrorist and conventional threats in the region, in maintaining Arab-Israeli stability, and as a key player in Arab diplomacy and coalition building.
In March, Egypt’s Supreme Administrative Court suspended the country’s long-awaited parliamentary elections,[1] originally scheduled to begin March 21.
