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Attiya Ahmad is Georgetown University’s 2009-10 Center for International and Regional Studies Post-Doctoral Fellow. She recently completed her PhD in Cultural Anthropology at Duke University. Dr. Ahmad’s work brings together scholarship on Islamic studies, globalization, diaspora and migration studies, economic anthropology, and political economy.
This article was co-written by Sigurd Neubauer. Read the full article on Foreign Affairs.
In this MEI Policy Paper, Ross Harrison asserts that a new regional order is emerging out of the conflicts of the Middle East. The relationships among the pillars of this order–Egypt, Saudi Arabia, Turkey, and Iran–are crucial, as they will largely determine “whether the future of the Middle East will be a continuation of the current chaos and destruction or a more positive transition toward stability and prosperity.” Harrison argues that global powers must concentrate on creating conditions conducive to cooperation among the pillars.
In June 1954, the leaders of China, India, and Burma (now Myanmar) issued a joint statement affirming the Five Principles of Peaceful Coexistence―mutual respect for sovereignty and territorial integrity, mutual non-aggression, non-interference in each other’s internal affairs, equality and mutual benefit, and peaceful coexistence―as the basis for conducting international relations. Since then, China has adhered strictly to the principle of non-interference in other countries’ domestic turmoil, as displayed prominently over the past several years in Beijing’s response to the Syrian civil war.
This article was first published on Foreign Policy‘s South Asia Channel.
What Egyptians call the azmit al-iskan—the housing crisis—is exemplified by the 1986 movie, Karakon fi-l-Shari‘a, or Prison in the Street. The film depicts a typical middle class family that, evicted from its condemned home, must resort to living in a horse-drawn caravan because a regular apartment is unaffordable. The “prison” in the title is a reference to the father’s numerous altercations with the police, who deem his attempts to make a home quasi-legal—not illegal, but also not legal.
Saudi Arabia’s intervention in Yemen is not surprising given Riyadh’s past policies and current perspectives on Gulf security. Yemen has always suffered from varying degrees of chaos and civil strife. Even in the best of times, large areas of the country lacked government control, and few if any in the region saw it as a functioning nation state. Whatever Gulf Arab leaders may have said publicly, most have viewed Yemen as a loose collection of autonomous or even independent regions, held together only by the lines drawn on a map.
Given the prominence of calligraphy in the traditional arts of both the Islamic world and China, it is only natural that Islamic calligraphy plays an important cultural role in Chinese Muslim communities. The art form’s survival over the centuries in China, even during prolonged periods of isolation from the rest of the Islamic world, reflects the strength of Chinese Muslims’ religious traditions, as well as the critical function of the written word within these traditions.
In this MEI Policy Paper, Thomas Juneau examines Iran’s role in Yemen, Syria, Iraq, and the Arab-Israeli conflict to explain why Iran is not a “rising regional hegemon” but rather a “mid-sized regional power frustrated at not reaching its ambitions.”
In a significant New York Times op-ed on April 20, Iranian Foreign Minister Mohammad Javad Zarif made a pitch for regional dialogue between Iran and its neighbors.
The following article was published in the April 2015 issue of the Journal of Democracy.
In the 1930s, several groups of Muslim students from China arrived to study at Al-Azhar University in Cairo. They were destined to play an important role in the history of modern Chinese Islam. These 35 Chinese Azharites, all but two from the Sinophone Hui community, helped China to establish lasting links with Egypt and other Muslim countries in the Middle East. They also left a considerable cultural legacy, including translations of crucial texts from both the Islamic and Chinese traditions.
As the urban historian Lewis Mumford pointed out, “When a city has reached the megapolitan stage, it is plainly on the downward path: it needs a terrific exertion of social force to overcome the inertia, to alter the direction of the movement, to resist the immanent processes of disintegration.”[1]
Bashar al-Assad’s regime in Syria did not have a good winter. His forces lost a provincial capital, Idlib, and despite repeated efforts could not even seize northern and eastern suburbs adjoining Damascus. There were also failures in Aleppo and Dara‘a. He had to relieve heads of two of the regime’s four secret police services. The economic situation worsened.
