The Kurdistan Region of Iraq (KRI), also known as Iraqi Kurdistan, is a semi-autonomous region in northeastern Iraq with a population of approximately 6.5 million. The KRI’s contemporary politics are rooted in a century of Kurdish efforts to achieve self-rule.
Brian is joined by Amb. (ret.) Yael Lempert, Vice President for Outreach at MEI, to discuss her career in diplomacy and the importance of US diplomatic efforts abroad. She shares stories from postings across the Middle East in Baghdad, Cairo, Tripoli, Jerusalem, and Amman and examines how her personal and professional experiences shaped her approach to the work. Together, Brian and Yael discuss the realities of life in the Foreign Service, the core tenets of American diplomacy, and why it matters in today’s Middle East.
It has become a commonplace for Americans to describe our current war with Iran as stuck in a kind of limbo, neither full war nor real peace. We’re not the only ones. Iraq finds itself caught in a limbo of its own, between America and Iran, between the tolerable and the intolerable, between progress and relapse.
This Commentary is an adaptation of a longer piece published by the Institute for the Theory and Practice of International Relations at the College of William and Mary on February 25, 2010.
Originally posted May 2009
Kurdish issues have been an important part of the myriad political and socioeconomic problems that have preoccupied the Islamic Republic of Iran since its inception. The Kurdish factor has also been an important determinant of Iran’s regional foreign policy in the past three decades. Shortly after the onset of the Iran-Iraq War of 1980-1988, the Iraqi government began to woo the Kurdish Democratic Party of Iran (KDPI) as potential leverage in its war effort.
Originally posted August 2008
On August 14, 2007, in the largest single terror attack during the war in Iraq, over 350 Yezidis were killed and two entire villages completely destroyed, leaving over 1,000 families homeless. The two villages, Qahtaniya and Jazeera are located in the Sinjar Mountains, an area in northwestern Iraq that is hotly contested by Sunni Arab insurgents, Kurdish peshmergas, US-led coalition forces, and several minority groups.
Originally posted July 2008
Originally posted July 2008
Originally posted July 2008
Originally posted July 2008
Originally posted July 2008
“The twice-displaced Palestinian refugees are one of the worst-off groups in a country full of desperate people. … They have no country to go to, no valid travel documents, no protectors inside Iraq, and hardly anyone prepared to support them outside either. … It is to everyone’s dishonor that these human beings are still rotting [in border camps] and — worst of all — in Baghdad where one or more is being murdered virtually every day.”1
Originally posted July 2008
Many people view Kirkuk as a microcosm of all of Iraq. The ancient city counts among its inhabitants significant numbers of almost all of Iraq’s ethnic and religious groups — Arabs, Kurds, Turkmen, Assyrians, Chaldeans, Sunnis, and Shi‘ites. The last semi-reliable census of Kirkuk’s population, from 1957, indicated a slight majority of Turkmen in Kirkuk City and a majority of Kurds, followed by Arabs, in the province as a whole.
Originally posted July 2007
Originally posted July 2008
Nur, an Iraqi refugee who has been in the States for four days, is dipping parsley in a china cup of salt water in Bethesda, Maryland. The salt water signifies tears shed over slavery and displacement; the parsley stands for spring and hope. Another interpretation likens the act in the Passover Seder to a biblical moment of betrayal: Joseph’s brothers sold him into slavery and dipped his striped garment in blood to feign his death.
Originally posted July 2008
Originally posted July 2008
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