At first glance, Iran appears to be unconvinced about Afghanistan’s new President Ashraf Ghani, and the feeling is probably mutual. Ghani chose Saudi Arabia, China and then Pakistan as the first countries to visit as president, and has yet to visit Tehran.
It is no longer accurate to describe the war in Syria as a conflict between Syrian rebels on the one hand and Bashar al-Assad’s regime forces “supported” by the Iranian Revolutionary Guards (IRG), Hezbollah, and Iraqi militias on the other. Most major battles in Syria—along the frontlines of regime-held areas—are now being directed and fought by the IRG and Hezbollah, along with other non-Syrian Shi‘i militias, with Assad forces in a supportive or secondary role.
An Artistic Dialogue Shows the Absence of Cultural Exports from the Arab World
The exceptionalism of Thaer Maarouf and Jason Tecson is that they reached over a cultural desert to talk to each other and to serve as catalysts of multi-contextual significance—emphasizing that beyond conflicts, it is traditions, culture, and history that define people today. The Arab world would do well to learn from their exchange. Exporting the distinguished culture of the Middle East is critical in any effort to counter the barbaric images of the region currently shaping Asia’s view of Arabs.
Expert American opinion on the outcome of last month’s nuclear negotiations with Iran is sharply divided. Those who want Iran to give up all enrichment technology are relieved that a “bad” deal was averted.
The American Approach in Syria and Iran: Soft and Dangerous
In his pursuit of foreign policy deals with Syria and Iran, President Obama has taken a soft approach. As a result, Syria and Iran have taken advantage with aggressive opportunism.
As the Obama administration searches for a Syria policy, some officials have become intrigued by an old idea that the United Nations now hopes could help tens of thousands of civilians and perhaps even break Syria’s political logjam.
In the ongoing fighting in and around Kobani in northern Syria, it appears likely that the defending Kurdish forces will ultimately prevail and be able to expel the Islamic State (ISIS). However, in order to enable refugees to return, substantial aid and reconstruction efforts will be needed, and more benign Turkish border policies are essential in the meantime.
The Syrian Conflict and the Ascendancy of the Lebanese Armed Forces
In the past, the Lebanese Armed Forces’ (LAF) inability to confront or deter Israel was reflected as political weakness for the Lebanese government vis-à-vis Hezbollah. Israel’s withdrawal from south Lebanon in 2000 heralded a growing political role for Hezbollah. This role was further enhanced by the 2006 war with Israel, with Hezbollah claiming victory and consolidating its influence within the LAF and the government.
As Syrian President Bashar al-Assad gazes across Damascus from his palace on Mount Qasioun, he can be grateful to his Russian, Iranian, and Hezbollah allies that he is still in a position to enjoy such a view.
This paper is part of an MEI scholar series, titled “Obama’s Legacy in the Middle East: Passing the Baton in 2017.” Click here to view the full project, or navigate using the table of contents to the right.
ISIS and President Obama’s Uncertain Legacy in Iraq and Syria
This paper is part of an MEI scholar series, titled “Obama’s Legacy in the Middle East: Passing the Baton in 2017.” Click here to view the full project, or navigate using the table of contents to the right.
Iranian women have long been in a cat-and-mouse game with the interpretation and enforcement of many aspects of Islamic law, but most especially the hijab. Since 1983, when the first written law was passed, the Islamic Republic has made it officially mandatory for women to wear the headscarf and loose clothing, with punishment for failing to comply ranging from lashes to imprisonment. Even before the law was passed, just a few strands of hair outside the scarf would not be tolerated.
Contemporary Patterns in Transregional Islam: Indonesia’s Shi‘a
Representing about 1% of the country’s 200 million Muslims, Indonesia’s Shi‘a are but a small group in the overwhelmingly Sunni majority. These contemporary communities of devotees of the ahl al-bayt (“people of the house,” referring to the Prophet Muhammad, his daughter Fatima, her husband ‘Ali, and their sons Hasan and Husayn) explain their identities, albeit with differences, in transregional terms. Recently, this transregional focus has turned from South Asia toward the Islamic Republic of Iran.
