“I will not go to the ballot boxes again,” said a villager from Egypt’s Minya Governorate earlier this year.
The recent wave of violence between Israel and Hamas, which to date has resulted in the death of more than 100 Palestinians and the injury of several Israelis, continues to escalate with no clear sign of when it might end.
One year after the massive June 30 demonstrations against the Muslim Brotherhood (MB) and the July 3 ouster of President Mohammad Morsi by the military, the Egyptian MB is facing grave challenges that will shape the group’s future and that of political Islam.
Religious pluralism has been under threat and sectarianism on the rise during the ten-year (2004-2014) tenure of outgoing president Susilo Bambang Yudhoyono. Carool Kersten explains how local and regional authorities condone (and sometimes even stimulate) intimidation and hate crimes.
This article was first posted on the MEI Editor’s Blog.
Ibrahim al-Badri (also known as Abu Bakr al-Baghdadi) is being presented to the world by his followers as Commander of the Faithful of a new Islamic Caliphate.[1] How much weight can be attached to that move?
Westerners who have joined the ranks of radical groups fighting in Syria have been likened to time bombs—and in May one of them exploded in Brussels. Belgian police released chilling images from surveillance cameras of the lone gunman’s attack on Brussels’ Jewish Museum in Sablon, a neighborhood of genteel antique stores and chocolatiers.
Though it was not at the forefront of the pro-democracy movement, Egyptian labor played a decisive role in bringing down the Mubarak regime in 2011. Labor demonstrations had been increasing since late 2004, which helped to foster the atmosphere of protest in which Egyptians took to the streets in the thousands. The labor protests had emerged outside of the state-run Egyptian Trade Union Federation (ETUF), as workers felt that the institution that was supposedly representing their interests was actually defending the interests of the regime.
The Turks and Europe, by Gaston Gaillard, 1921
Religiously-inspired anti-pluralist actions, vigilante attacks, Islamist extremism, and terrorism—as well as a spectrum of ethnically, regionally, and religiously-based civilian groupings and paramilitary bands—have figured in Indonesian politics since the downfall of Suharto’s New Order dictatorial regime in 1998. However, not all areas of the country have experienced sectarian violence. Not all Indonesian Muslims are fanatics or zealots, nor are Muslim radicals the only agents of conflict. On the contrary, there are many instructive and inspiring examples across contemporary Indonesia of local leaders and communities that have produced and sustained religious harmony.
With the Syrian civil war raging and the ISIS offensive in northern Iraq creating a fresh crisis, Turkey now effectively has two failed states on its southern border and is dealing with new security, political, and economic challenges. Gonul Tol, director of MEI’s Turkish Center, explains how Turkey is responding to this predicament.
The swift and violent rise of the Islamic State in Iraq and Syria (ISIS) continues to rattle the cages of power in Tehran. Overnight, Iran’s ally in Baghdad, Prime Minister Nuri al-Maliki, is suddenly fighting for his political life and the country of Iraq, which he had largely inherited from the Americans. Maliki has been a solid friend of Iran, but rapidly shifting realities inside Iraq can turn him into an expendable ally, making him more into a liability than an asset.
On the north side of Istanbul’s Golden Horn, the Mavi Marmara sits in quiet isolation. In May 2010, the Turkish vessel was carrying aid for the besieged Gaza Strip when Israel forcibly intercepted it in international waters. Nine activists were killed in the raid, and a tenth succumbed to his injuries last month.
The maritime crisis set off several years of polarized relations between Israel and Turkey that both countries believe are now on the mend. These improving ties may produce humanitarian and economic benefits for the West Bank and Gaza Strip.
Around the world, priceless monuments and artifacts are disintegrating due to exposure to pollution and hordes of visitors coupled with the sheer weight of age. The inexorable loss of cultural heritage concerns us all, but is especially troubling for decision-makers in places like Egypt that rely on cultural tourism-generated income to stay afloat. How to reconcile the need to make decaying treasures available to the public with the fact that public display is ruining them?
