Research & Commentary Results

This paper is part of an MEI scholar series, titled “Obama’s Legacy in the Middle East: Passing the Baton in 2017.” Click here to view the full project, or navigate using the table of contents to the right.

The Israeli-Palestinian conflict has gone through a number of different phases in its long history. It is possible—though only time will tell—that a new phase is beginning now, but not a particularly hopeful one.[1]

This paper is part of an MEI scholar series, titled “Obama’s Legacy in the Middle East: Passing the Baton in 2017.” Click here to view the full project, or navigate using the table of contents to the right.

Historians and anthropologists have focused on Muslim networks of scholars, merchants, and pilgrims that connect the Middle East with Southeast Asia. Especially with respect to the study of Islam in Indonesia, where political scientists and anthropologists approach Islam largely in terms of national politics and local cultures, this burgeoning body of literature on global Muslim networks offers both ethnographic insights into actual practices and an historical appreciation for the longue durée. The importance of this scholarship notwithstanding, much of this work focuses on formal networks of migration, trade, learning, and pilgrimage. In this respect, the cultural and political work of Islam has been largely confined to the study of either Muslim scholars or lay Muslims who participate in trade, travel, study, and migration. Here I shift the focus to a religious diplomacy tour that connected Muslims with states, citizen-believers, and global politics.

Iranian women have long been in a cat-and-mouse game with the interpretation and enforcement of many aspects of Islamic law, but most especially the hijab. Since 1983, when the first written law was passed, the Islamic Republic has made it officially mandatory for women to wear the headscarf and loose clothing, with punishment for failing to comply ranging from lashes to imprisonment. Even before the law was passed, just a few strands of hair outside the scarf would not be tolerated.

Representing about 1% of the country’s 200 million Muslims, Indonesia’s Shi‘a are but a small group in the overwhelmingly Sunni majority. These contemporary communities of devotees of the ahl al-bayt (“people of the house,” referring to the Prophet Muhammad, his daughter Fatima, her husband ‘Ali, and their sons Hasan and Husayn) explain their identities, albeit with differences, in transregional terms. Recently, this transregional focus has turned from South Asia toward the Islamic Republic of Iran.

This article was first published on BBC News.

There have been a number of rounds of border skirmishes between Iran and Pakistan since the first week of October. However, reports that Pakistani forces have returned mortar fire is highly unusual and represents an increase in tensions that have marred this region for years.

Read the full article at The National Interest.

This summer’s war between Israel and Hamas, like the previous rounds — Operation Cast Lead in 2008-2009 and Operation Pillar of Cloud in 2012 — exacted a terrible cost not only in human lives (more than 2,100 Palestinians and 73 Israelis[1]) but also in the wholesale destruction of Gaza’s infrastructure.  The Palestinian Authority estimates reconstruction and rehabilitation costs of the recent conflict to exceed $4 billion, more than two times Gaza’s GNP.[2]

This article was first published by The National Interest.

The conventional wisdom in Washington is that Tehran regards Sunni-jihadist movements as ideologically incompatible rivals. This is not surprising, as the bulk of Sunni-jihadist literature makes it clear that Shia-majority Iran is considered to be the embodiment of apostasy. To most Sunni jihadists, including those from ISIS, Iran is an archenemy surpassing both Israel and the United States.

Israel and Indonesia are two nations whose relations―due to political circumstances―have yet to fulfill their enormous potential. Were there to be progress in peace negotiations between Israelis and Palestinians, a window of opportunity could open for Indonesia’s new president to take practical steps that would begin to unlock this potential.

This article was co-written by Sarkawt Shamsulddin, co-founder of the Kurdish Policy Foundation. It was first published on CNN.

This article first appeared in The National Interest.

After a year of hesitation, Iranian president Hassan Rouhani is signaling his readiness to reach out to Tehran’s chief regional rival—Saudi Arabia. Last week, a top official was sent to Riyadh; he was the most senior Iranian visitor to the country since Rouhani’s election in June 2013.

This article was first published on Foreign Affairs.