Mosques and Islamic Identities in China
The great trading routes connecting medieval Eurasia by land and sea brought Islam, like Buddhism centuries earlier, to China. Somewhere between 20 and 40 million Muslims—reliable data remains elusive—now live in China. They acknowledge a variety of official and unofficial ethnic identities due to the diverse origins of Islam in China as well as the complexities of modern Chinese ethnic policies. The architecture of China’s mosques, both historic and modern, reflects this diversity. This essay examines the development of mosque architecture in southern China, in the old central capitals, and in the Xinjiang Uighur Autonomous Region from earliest times up to the present. In the twenty-first century, modern construction techniques allow patrons to choose from a variety of styles and materials as they design mosques to reflect a particular version of Islamic identity.
Ivan L. G. Pearson’s In the Name of Oil: Anglo-American Relations in the Middle East, 1950-1958 provides a comprehensive analysis of the extent to which British interests in the Middle East influenced or were furthered by the United States between 1950 and 1958.