Research & Commentary Results

“Through wisdom a house is built, and by understanding it is established.” Pope Tawadros II, the Pope of the Coptic Orthodox Church, tweeted this verse of scripture in December 2012. He wrote it as one of a series of daily reflections on the book of Proverbs. This phrase, however, also provides an entry point into the Coptic Orthodox Church and its place in Egyptian civil society. Egypt is in the midst of rebuilding its government and society following an 18-day revolution in 2011, 18 months of military rule that ended with the election of Mohamed Morsi, and the removal of President Morsi one year later by the Egyptian military in July 2013. Egyptian Christians now have the opportunity and challenge to renegotiate their place in Egyptian civil society during this time of unrest and transition. What wisdom, understanding, and vision will Christian clergy and lay leaders put forth in order to co-labor with their neighbors, the state, and other stakeholders to build a new house for Egyptian society? This new vision must be rooted in Copts’ historical experience and include the possibility for new models of engagement and representation.

After weeks of delay tactics by his lawyers, former military ruler Pervez Musharraf could be indicted in early February by a special court in Pakistan for high treason. If he is indicted, Musharraf will be the first serving or retired general in Pakistan’s history to face this particular ignominy.

Since the inception of its transitional justice and accountability program in November 2012, the Egyptian Initiative for Personal Rights (EIPR) has faced a number of challenges related to its work. Of these, one of the most arduous has been operating in a context of ongoing political and social upheaval. The period since November 2012 can generally be divided into three distinct phases, each marking a change in EIPR’s organizational and conceptual approaches to transitional justice. Though EIPR sees its work in Egypt less in phases and more as a long and complicated struggle against injustice and impunity that will likely continue for the foreseeable future, the three phases are helpful for documenting its approach to transitional justice since 2012.

Land is infinite in Balochistan. It is the one place in South Asia where if you ask someone how much land they have, they will generally have no idea. Instead, it is water that matters. In Balochistan, social station is not determined by landholdings but by the size of one’s share of water in a karez. These manmade underground channels passively tap groundwater and provide the lifeblood of villages at the valley floor.

This article first appeared in Foreign Policy.

This article was first published on Al Jazeera on December 24, 2013.

The downfall of Egypt’s Muslim Brotherhood (MB) has put political Islam at a crossroads. Not only has it shown that ideology per se is not a guarantor of political success, but also that Islamists need to rethink their strategy and tactics in order to deal with the new environment following the Arab Spring.

Samy M. has been providing currency exchange services on the black market in Cairo’s hectic neighborhood of Nasr City for nearly a decade. He does this from the crammed office of his other, formal business, which offers real estate services.

“Money exchange has always been lucrative, but it was even busier last year,” he says. With the Egyptian pound weak, hovering at around 6.9 pounds to the dollar on the official market for the past few months, people are drawn to black market rates, which are sometimes as high as 7.20 pounds to the dollar. 

In the eyes of the world, Egypt is Cairo, where political unrest leads the news. With around a quarter of the nation’s 90 million inhabitants concentrated around the capital, in addition to the bulk of wealth and industry, it’s easy to forget the rest of the country, which is what state officialdom has done for decades.  For administrative purposes, Egypt is divided into 29 governorates, each with a capital city.

Egyptians who believed that the removal of President Hosni Mubarak in February 2011 would lead to the establishment of a democratic government have faced many setbacks. Youthful revolutionary activists unsuccessfully challenged the power of the Supreme Council of the Armed Forces (SCAF) transitional government and the autonomy of the military. The electoral triumph of Islamist parties and candidates in parliamentary and presidential elections in 2011 and 2012 eclipsed weak and inexperienced secular parties and brought to power leaders who failed to ensure adequate representation of political opponents, women, and Copts in key aspects of governing, or to protect Copts from rising attacks. Continuing divisions among opposition forces, along with the roundup of Islamists and other opponents by the military, which engineered the July 2013 removal of President Mohamed Morsi, suggest that the struggle to achieve justice and create an accountable government will be prolonged.

Egyptian-Russian relations have recently been marked by a substantial increase in diplomatic activity amid a media frenzy over a potential arms deal. These developments have given rise to suggestions that Egypt’s foreign policy is shifting away from the United States and toward Russia—a major realignment given Egypt’s extensive political and military ties with the United States since the 1970s.   

Salafyo Costa were once the darlings of the media. Featured both in Egyptian outlets[1] and foreign publications such as CNN, the Los Angeles Times, and the Huffington Post,[2] the groundbreaking youth movement founded in April 2011 brought together ultraconservative Salafis, Muslim Brotherhood supporters, political liberals and leftists, and Coptic Christians.

On December 1, a 50-member panel given the task of amending Egypt’s constitution approved a draft of the document. It now goes to Interim President Adly Mansour for his approval and will then go to the public in a referendum. MEI spoke with its Senior Fellow, Khalil al-Anani, about the draft, how it differs from the 2012 constitution passed under Mohamed Morsi, and how the Muslim Brotherhood has reacted to it.

In general, what has changed in this new draft?

The initial impulse for Pakistan and Turkey to pursue security cooperation stemmed from their common opposition to Communism in the 1950s. Over the past decade, Pakistan and Turkey have once again sought to cooperate in the security sphere, this time in countering terrorism and ensuring stability in Afghanistan.

Yesterday, the United States and Afghanistan completed a bilateral security pact ensuring that U.S. troops will remain in the country. It now goes to a council of elders—the loya jirga—for authorization. MEI spoke with Scholar-in-Residence Marvin Weinbaum about the pact’s sticking points, next steps for its approval, and what each country gains from the agreement.

What does the U.S.-Afghan security pact stipulate?