This individual is a guest contributor. MEI is not able to assist with contact requests.
Attiya Ahmad is Georgetown University’s 2009-10 Center for International and Regional Studies Post-Doctoral Fellow. She recently completed her PhD in Cultural Anthropology at Duke University. Dr. Ahmad’s work brings together scholarship on Islamic studies, globalization, diaspora and migration studies, economic anthropology, and political economy.
The situation in Egypt has been very complicated, with the democratic process and path toward transitional justice shifting under four different ruling systems—Mubarak, SCAF, the Muslim Brotherhood, and the interim ruling authorities—over a short period of time. All four systems committed abuses against the people, leaving victims and cases to be investigated. The combination of sharp divisions within society, disagreements about transitional justice itself, and delayed government responses to people’s demands has made the situation particularly charged.
Libya's Political Isolation Law: Politics and Justice or the Politics of Justice?
In May 2013, Libya’s General National Congress (GNC) overwhelmingly passed the Political Isolation Law (PIL). The PIL’s enactment represented a far-reaching attempt to prevent members of the regime of Muammar Qaddafi from holding public office during the country’s transition. But the decision also appeared to fit a precarious pattern of post-conflict accountability in Libya, which has been characterized by acts of vengeance and one-sided justice aimed at anyone associated with the defeated regime. The passage of the law also reflects the current state of political instability in Libya wherein decisions are politically motivated and often forced at the barrel of the gun rather than agreed upon through public consultation and democratic decision-making.
Copts in Egyptian Civil Society: Challenge and Hope in Transition
“Through wisdom a house is built, and by understanding it is established.” Pope Tawadros II, the Pope of the Coptic Orthodox Church, tweeted this verse of scripture in December 2012. He wrote it as one of a series of daily reflections on the book of Proverbs. This phrase, however, also provides an entry point into the Coptic Orthodox Church and its place in Egyptian civil society. Egypt is in the midst of rebuilding its government and society following an 18-day revolution in 2011, 18 months of military rule that ended with the election of Mohamed Morsi, and the removal of President Morsi one year later by the Egyptian military in July 2013. Egyptian Christians now have the opportunity and challenge to renegotiate their place in Egyptian civil society during this time of unrest and transition. What wisdom, understanding, and vision will Christian clergy and lay leaders put forth in order to co-labor with their neighbors, the state, and other stakeholders to build a new house for Egyptian society? This new vision must be rooted in Copts’ historical experience and include the possibility for new models of engagement and representation.
After weeks of delay tactics by his lawyers, former military ruler Pervez Musharraf could be indicted in early February by a special court in Pakistan for high treason. If he is indicted, Musharraf will be the first serving or retired general in Pakistan’s history to face this particular ignominy.
De-Ba`thification in Iraq: How Not to Pursue Transitional Justice
The de-Ba`thification process in Iraq has fallen profoundly short as a transitional justice mechanism over the past decade. Poorly conceived, badly implemented, and controlled by hard-liners, the process has been so highly politicized that it has eroded the rule of law and intensified the sectarian tensions that are at the heart of the violence haunting Iraq.
In most wars combatants wield aid as a weapon, circumscribing humanitarian access and impeding assistance to civilians in enemy-held territory, hoping that hunger will starve resistance into submission or undermine the morale of foes. In no war is this truer than in Syria, where the horror of a prolonged vicious conflict has been compounded by aid being held hostage to politics and combat. The lack of adequate medical care, food, and shelter has added to the death toll and misery that has made Syria the world’s worst humanitarian catastrophe this century.
