سوريا

“What’s going to happen to the Syrian refugees?” This was the question I asked of everyone I met during a recent trip to Lebanon and Turkey to research Syrian displacement. Without exception, those I asked—government and UN officials, academics, business and NGO representatives, Syrian diaspora groups, and Syrian refugees—responded with the same answer: “I don’t know” (or sometimes “‘God only knows”). When pressed, almost everyone said that the war in Syria would continue for the foreseeable future and that more people would likely leave or try to leave.

Probably the most important group fighting the Syrian regime now is Ahrar al-Sham (Free Men of the Levant), a Salafi group fighting mainly in the north but also in central and southern Syria. Contrary to Western reports suggesting that the al-Qa‘ida-linked Nusra Front led the battle to capture the northwestern Syrian provincial capital of Idlib last March, Ahrar had more fighters in the battle—a fact demonstrated by its predominance in the subsequent military oversight council established for Idlib.

In the last few weeks, the Syrian Druze have been a focal point in significant fighting on the ground. If their role in the fighting continues, or even if it changes, the Druze will likely have a profound impact on the trajectory of the Syrian conflict.

For decades, most refugee crises followed a pattern: A war erupted, usually in a poor country, and beleaguered civilians staggered across the nearest border. The United Nations organized a response, rich nations footed the bill, and aid groups sent in workers to tend to the needy. Even in extreme cases, such as the mass exodus from Afghanistan during the Soviet invasion in the 1980s, the crisis was largely confined to the country at war and a few immediate neighbors.

Despite the barrel bombs and chlorine gas, despite the threat from extremists—both religious and political—and despite the punishing dearth of resources, Syrian civil society continues to provide and protect. Though relatively little is written about it, Syrian civil society is remarkably active.

After more than four years of war, former U.S. Ambassador to Syria Robert Ford sees a fragmented country emerging, with six or more fluid and shifting zones of control:

**An Alawi/Hezbollah-controlled area along the Lebanese border and the Mediterranean coast, backed by Iran and Russia;

On June 22, members of the Druse minority in the Israeli town of Hurfeish threw rocks at an ambulance believed to be transporting wounded Syrian Jabhat al-Nusra rebels to medical care in Israel. The following day, a similar incident in the occupied Golan Heights resulted in the killing of one wounded rebel, also of Nusra.

Three months ago CIA Director John Brennan told a Congressional panel that the administration fears the fall of the Assad government in Damascus, as it could lead to “Islamist extremists, including the Islamic State, Jabhat al-Nusra, and al-Qa‘ida elements within Syria to seize power from a collapsed regime.” I heard similar fears during a Congressional hearing I attended June 17.

Since March 2011 Syria has gone through a traumatic process that has strained the ethnic, sectarian, and social fabric of the country—almost all that makes Syria a unified state with a people who share a common history, goals, and aspirations—to beyond the breaking point. Much of the country lies in ruins today, and its cultural heritage has been a deliberate casualty of the conflict from its earliest days.

How are Iraq and the United States responding to the capture of Ramadi by ISIS?

“Alawis to the grave and Christians to Beirut!” This troubling slogan was chanted during demonstrations against the Assad regime in spring 2011, and who was behind the chanting remains a controversial question. The Syrian opposition claimed that the slogan’s authors were members of the intelligence services who had infiltrated the demonstrations. According to this view, Syrian government agents were seeking to portray the opposition as primarily motivated by sectarianism and dominated by Salafis in order to frighten minorities and those wishing to live in a secular Syria.

The announcement of a meeting between Vladimir Putin and John Kerry related to Syria, as well as the subsequent visit to Moscow of Daniel Rubinstein of the State Department’s Near East Bureau, may have stunned some pundits on the outside, but for those who have been following the evolution of leadership opinions on Syria in both countries, the surprise is that these official meetings have not come sooner.

Bashar al-Assad’s regime in Syria did not have a good winter. His forces lost a provincial capital, Idlib, and despite repeated efforts could not even seize northern and eastern suburbs adjoining Damascus. There were also failures in Aleppo and Dara‘a. He had to relieve heads of two of the regime’s four secret police services. The economic situation worsened.