Jeeyun Kwon

South Korea’s experience with the current global refugee crisis began in 2018 with the arrival of around 550 Yemeni citizens on Jeju Island using the visa-free entry system. Before even developing a clear understanding of the asylum applicants, much of the Korean public hastily leaped to fearful conclusions about the new arrivals inspired by Europe’s experience with Islamic terrorism and populist anti-refugee rhetoric found in other countries. The impact of this discourse has brought significant attention and public concern regarding Muslim refugees in Korea. This article examines the Korean debate over accepting Yemeni refugees by detailing how the Korean public and government have responded since 2018. It traces the arrival of Yemeni refugees, how different Korean groups reacted, and concludes with a discussion of what efforts are needed to resolve the dispute.

In 2001, there were only 34,000 Muslims living in Korea; today there are more than 150,000. Furthermore, there are over 45,000 ethnic Korean Muslims. In contrast to Europe, where over a thousand years of political, cultural, and religious interactions have shaped social attitudes toward Islam, Korea’s Muslim population remains relatively unnoticed, comprising only 0.3 percent of the total Korean population. However, Islam in Korea is in the midst of great change. With the continuing increase in international migration over the past decade from Muslim-majority countries, the Korean Muslim community is transforming into a significant social and religious force.