شمال أفريقيا

On August 9, 2014, the Muslim Brotherhood in Egypt began another chapter in its besieged political life.  The highest administrative court in Egypt, the Supreme Administrative Court, dissolved the Freedom and Justice Party (FJP), the political arm of the Muslim Brotherhood.  The Court also liquidated all of the FJP’s assets in an effort to quash any further political ambitions and activities that the Brotherhood might have in Egypt.  The ruling—a calculated move conducted prior to upcoming parliamentary elections, scheduled for later this year—was an attempt

Within four months of the military’s ouster of Mohamed Morsi, one of the icons of liberalism serving in the new cabinet, Ziad Bahaa-Eldin, admitted to CNN that those who called for political reconciliation, like himself, were alienated by the political mood, where the very concept of reconciliation has become “a dirty word” in Egypt.

Several weeks ago an Islamist and jihadist alliance led by Ansar al-Sharia–a group with ties to Islamic State (formerly ISIS)–took control of Benghazi and declared an “Islamic Emirate.” A few days ago, an Islamist alliance took control of Tripoli’s main airport. These developments have come as a shock to the Egyptian government, which considers an Islamic state on Egypt’s 720-mile long western border an immediate threat to Egypt’s national security. This helps explain Egypt’s alleged role in recent airstrikes inside Libya coordinated with the United Arab Emirates.

Alexandria, like Cairo, is a mismanaged city with little to offer by way of basic services, much less cultural activities. But unlike Egypt’s insular, desert capital, it is a Mediterranean city, cooler, less polluted or crowded than Cairo (with just six million inhabitants), no longer a cosmopolitan hub but open to the world in material and other ways. There are signs here of a trend toward “social transformation”—a focus on the immediate surroundings, the city itself, to explore and expand its possibilities.

If it manages to overcome some rather formidable obstacles, Egypt’s much touted “mega project of the century”—the Suez Canal Corridor Project (SCCP)—has the potential to transform the country into a world-class center for trade and industry.

As voters headed for the polling stations in late May to elect a president for the second time since Hosni Mubarak’s 2011 ouster, the interim authority announced the state budget for the 2014 financial year. The budget included austerity measures that were sure to be painful for ordinary Egyptians, and the timing of the announcement suggests that the interim authority wanted to shield the new president from responsibility.

The Tunisian transitional justice has not drawn upon the Islamic tradition and would almost certainly not have been able to do so in a way that contributes to the ultimate success of transitional justice there. Why? This article will answer that question by focusing upon the circumstances of Tunisian transitional justice and by comparing them to the transitional justice process in Aceh, Indonesia, where Islamic practices were to some degree drawn upon. These case studies demonstrate that local cultural or religious practices must have widespread legitimacy and popular acceptance if they are to effectively contribute to transitional justice.

The enormous costs exacted on Palestinians in Gaza by Israel’s Operation Protective Edge have sparked a rocky rehabilitation of Egyptian attitudes toward Palestinians among Egypt’s political class and the public at large. Consequently, the Sisi government may see the merits of moderating the hardline approach to Gaza that has characterized Egypt’s polices since the ousting of President Mohammad Morsi one year ago.

Discussions between Egypt and Other Concerned Parties

Days before the first anniversary of the August 14 violent police crackdown on the Rabaa and Nahda squares in Cairo, Egypt’s High Administrative Court ordered the dissolution of the Muslim Brotherhood’s Freedom and Justice Party and the liquefaction of its assets.[1] Since the ouster of Mohamed Morsi in July 2013, the Muslim Brotherhood and its supporters have faced a state crackdown. Thousands are currently in prison and hundreds have been killed in clashes with security.

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The current crisis in Gaza represents the first real foreign policy test for Egyptian president Abdel Fattah el-Sisi.  Hamas’s rejection of the Egyptian initiative to end hostilities calls into question Egypt’s ability to maintain its decades-long special status as mediator, a role it assumed by virtue of its relations with all parties – Israel and the United States on one hand, and the PLO and Hamas on the other.

When the Nidaa Tounes (“Call for Tunisia”) party was formally licensed in July 2012, it positioned itself as a “modern” alternative to the Islamist Ennahda party. Led by former interim prime minister Béji Caid Essebsi, Nidaa Tounes drew a wide range of people, including supporters of Tunisia’s Destourian (“Constitution”) movement, trade unionists, leftists, and independents, as well as former members of Zine el-Abidine Ben Ali’s Constitutional Democratic Rally (RCD) party.

A proposed deal to export Israeli natural gas through Egypt has the potential to enable Israel’s entry into its first major export markets, help Egypt escape a deepening energy crisis, and welcome the first European players into Israel’s natural gas industry. However, the deal is complicated by political realities and a history of deeply rooted grievances between the two countries, made worse by the recent violence between Israel and Hamas in Gaza.

A few days ago, heavy court sentences were imposed on seven men who were convicted of attempted rape, attempted murder, and torture, in a ruling seen by many as unprecedented in Egypt. In the words of one activist, the verdict was “a strong message to all harassers that their actions are no longer tolerated or accepted.”[1]  This comes in the wake of the government’s vows to combat the problem of sexual harassment; a new law passed last month criminalized sexual harassment for the first time.