الأبحاث والتعليقات

Iranian universities are undoubtedly experiencing their hardest period since the Cultural Revolution of 1980-1982.^[1]All this is taking place in the name of “Islam” or “religion,” with little attention paid to the complexities of their definitions, nor indeed to those of “non-religion,” “non-Islam,”

Kurdish issues have been an important part of the myriad political and socioeconomic problems that have preoccupied the Islamic Republic of Iran since its inception. The Kurdish factor has also been an important determinant of Iran’s regional foreign policy in the past three decades. Shortly after the onset of the Iran-Iraq War of 1980-1988, the Iraqi government began to woo the Kurdish Democratic Party of Iran (KDPI) as potential leverage in its war effort.

Next to the Arab-Israeli conflict, perhaps few other topics in the history of the modern Middle East have captured the interest of policymakers and scholars alike as has post-revolutionary Iranian-Lebanese Shi‘ite relations, particularly the creation of Hizbullah. Although both groups have come to this topic with a set of similar questions — namely, what is the impact of this transnational network among Lebanese Shi‘ites and how does it operate? — thankfully, they have arrived at very different conclusions.

The history of modern Persian literature is closely aligned with some of the oppositional movements that culminated in the 1979 revolution. The origins of modern Persian writing are inseparable from a preoccupation that literature speak to the concerns of the masses. Mohamad Ali Jamalzadeh, the reputed father of modern Persian prose, was among the first and most influential advocates of this view to overcome the elitist language and style of early 20th century literature.

In the news media and the prevailing political discourse, Iran is often portrayed as a closed society. Characterizations of Iran as a theocratic state, fundamentalist society, and a rogue nation depict Iran as an “Islamic” totalitarian state devoid of any freedom and trappings of “civil society.” At the same time, cinéphiles the world over applaud the work of Iranian filmmakers. One can cite numerous other examples of robust cultural activities in Iran.

Bilateral relations between Turkey and Iran have been marked by relative peace and stability for the past four centuries. Since the founding of the modern Republic of Turkey in 1923 and the creation of an absolutist monarchy in Iran in 1925, the ruling regimes of both countries have sought to consolidate their domestic power and to pursue an independent foreign policy. Neither Turkey nor Iran has viewed one another as an immediate threat to the attainment of these vital objectives.

Iranian society has changed dramatically over the past 30 years, and bears little resemblance either to the expectations of or the picture painted by the leadership of the Islamic Republic. Indeed, as much as the ruling clerics like to project self-confidence and the ability to predict the future, they could not have envisaged a society with these characteristics. While many of these surprising developments have occurred because of the policies of the Islamic Republic, others have occurred despite or regardless of them.

Since the end of “Pax Britannica,” a zero-sum approach to Persian Gulf security has predominated. Ayatollah Ruhollah Khomeini’s rhetoric and ideology in favor of “exporting the Revolution” to the Sunni Arab world coupled with the strong hostility of the Gulf Arab regimes toward the Islamic Republic of Iran reinforced a dichotomist mindset with respect to regional security. Iraq’s invasion of Iran and the taking of US diplomats as hostages by Iran (which compounded the severity of the fracture in US-Iran relations) exacerbated this trend.

In the fall of 2007, President Mahmud Ahmadinejad welcomed President Vladimir Putin on the first state visit by a Russian leader since Joseph Stalin came to Iran to attend the Tehran Summit in 1943 along with Franklin D. Roosevelt and Winston Churchill. The Iranian press was in no doubt as to the significance of the visit, which for many illustrated not only Iran’s importance but its return to the world stage as a power with which to be reckoned.

Some three decades into the life of the Islamic Republic, the Iranian regime has yet to devise and implement a coherent national security policy or even a set of guidelines on which its regional and international security policies are based. In relation to the Persian Gulf region and the country’s immediate neighbors, this has resulted in the articulation of regional foreign and security policies that at times have seemed fluid and changeable.

One of the strange features of 20th century Iranian leaders has been a tendency to perceive themselves, their government, and Iran as serious challengers to the present world order. Given the fact that the present world order is very much a Western dominated system, the Iranian leaders’ historic “crusade” has been broadly anti-Western. Shah Muhammad Reza Pahlavi as well as his successors have perceived their respective regime as offering the world a different system of leadership — one that is far superior to that of the West in many respects.

Thirty years after the revolution, Iran’s hydrocarbon industry is facing new opportunities and challenges. This essay attempts to evaluate the future of Iran’s oil and gas sector in view of changing circumstances in the oil and gas industry and the barriers to Iran taking full advantage of its potentials.

Shortly after the revolution in 1979, Iran somewhat irrationally distanced itself from the international community. Partly because of revolutionary fervor, Iran initially made itself vulnerable. The American hostage crisis and the eight-year war with Iraq exposed Iran to economic hardship and international isolation.

Originally posted, January 2009

European governments initially reacted to Iran’s Islamic revolution by a careful testing of the ground with the new regime. But relations deteriorated quickly, as Iran accused some European countries of siding with Iraq in the Iran-Iraq War and Iranian agents killed Iranian opposition figures in European capitals.